But these laws weren't strict enough for
John Endicott, who had become governor of the Massachusetts Bay Colony. He wanted - and got - the death penalty passed as the ultimate punishment for Quakers who had been banished but returned to the Colony.
The first offense for a Quaker was relatively mild: he or she would be whipped, jailed, and banished. If caught again, the Quaker's head would be put in a stock, an ear would be nailed to a board and then the ear was cut off. A third offense required the other ear to be loped off. The punishment for a fourth offense was immediate death.
The stage was now set for a serious confrontation with Anne Hutchinson's friend, Mary Dyer. This outspoken woman disapproved of these "wicked laws" and endeavored to make the Puritan leaders abandon them.
Soon after her return from England, and her banishment from Massachusetts, Dyer returned to Boston with two Friends, William Robinson and Marmaduke Stevenson. Their purpose was to protest the harsh, anti-Quaker laws. They were caught, and tried, but nothing except banishment came of it.
One month later, the three banished Friends returned to Boston and were tried again. This time they were sentenced to death. Before they were brought to the Boston Common, where the noose was placed around their necks, Mary Dyer wrote (this is a PDF link) a remonstrance from her jail cell:
Was ever the like laws heard of among a people that profess Christ come in the flesh? And have you no other weapons but such laws to fight against spiritual wickedness withal, as you call it? Woe is me for you! Of whom take ye counsel? Search with the light of Christ in you, and it will show you of whom, as it had done with me and many more...
Before the rope was tight around his neck on the 27th of October, 1659, Marmaduke Stevenson said:
While the rope was tightly fastened around her neck, Mary's husband begged for her life, and she was freed. It didn't take her long to return to Boston, however, as she continued to oppose the harsh laws.